Ishmael Reed

reed

By Ray Sawhill

You don’t turn to Ishmael Reed’s fiction for fully-rounded characters in whose detailed and textured world you lose yourself only to re-emerge refreshed and renewed. You turn to it for zig-zaggy energy, iconoclastic brains, and freaky satire. Novels such as “The Free-Lance Pallbearers” and “Yellow Back Radio Broke-Down” — if those titles make you smile, you’ll probably enjoy the books — are less likely to call to mind comparisons with “Middlemarch” than they are with “Krazy Kat,” R. Crumb, and “Richard Pryor Live in Concert.” They’re like underground comix for the literary audience.

Reed, perhaps the premier trickster figure of current American letters, is a whirlwind of industry and deviltry. He has written plays, as well as volumes of poems and essays, and has founded small magazines and a prize-awarding literary organization, the Before Columbus Foundation. Although generally well-reviewed, and turned to by the media for his reliably corrosive observations and commentary, he has seldom gotten the credit he has earned as a literary innovator. (It’s the fate of humorists not to receive the recognition they deserve for their achievements as technicians, let alone artists.) In “Mumbo Jumbo” (1972), for instance, Reed mixed up fictional and historical figures, and spliced newsreel and fantasy elements into his story lines, three years before E.L. Doctorow was lauded for doing similar things in the smoother and more polished “Ragtime.”

Usually at his best in short bursts of invention and ridicule, Reed may be more valuable as a provocateur than for any of his individual works, some of which are reminders of how exhausting and antic ’60s-style writing can be. And recently his attitudes have taken a more earnest, and more predictably multicultural, turn than his fans might prefer. (It’s a lot more fun watching Reed go nuts than it is learning what he actually believes.) But when he’s on his game, no writer has been better at conveying how crazy, man, crazy our racial jambalaya can render a soul. His most sustained performance, and the best place to start, is “Escape to Canada,” in which he plays harlequin changes on the traditional slave narrative.

©1999 by Ray Sawhill. First appeared in The Salon.com Reader’s Guide to Contemporary Literature.

“Pubis Angelica” by Manuel Puig


By Ray Sawhill

Manuel Puig, the Argentine author best known for “Kiss of the Spider Woman,” writes novels that contrast the cramped lives people lead with the extravagant worlds they fantasize. A bitter romantic, he’s a fan of classic Hollywood schlock, and his theme is the attraction and impossibility of romance. He can’t get ideal love out of his head, and he can’t forget that it doesn’t really exist. When he recounts a character’s movie-fed memory or dream, his words seem to issue from an ecstatic trance. He takes off from kitsch into something almost visionary, and makes us understand the lure of Dream Factory illusions. When Puig is at his peak — in “Kiss,” “Betrayed by Rita Hayworth” and “Heartbreak Tango,” and in sections of his newly translated “Pubis Angelical” (translated by Elena Brunet; Vintage) — his cracked, intense lyricism is in a class with that of F. Scott Fitzgerald and Tennessee Williams.

“Pubis Angelical” is like a jangled parody of a Hollywood weepie. A young woman being treated for a tumor awaits her doctor’s verdict and contends with a lover who wants her to participate in a kidnapping scheme. Sedated against pain, she slips into comalike states. The narrative alternates between her lucid periods and two ongoing reveries — one starring Hedy Lamarr, the other a sex surrogate. Puig tells the “real” story in a bare-bones style and recounts the hallucinations — in which his heroine’s deepest feelings play themselves out on a grand scale — in breathless, purple prose. The lush, piled-on sentences seem to change shape and take on their own life, like dream images: he describes “columns which widened little by little as they rose, suddenly to be transformed into the folds of the golden fabric wrapped around hips that continued into torsos of smiling women of gold, which, with extravagant humor, held up a golden ceiling with their coiffures of infinite curls.”

The novel has more intellectual machinery than it can support, and the framing story is dramatically immobile. But some of the episodes that take place in the heroine’s head can affect you as directly as music. And Puig’s whipped-cream prose in these passages has an absurd, touching overripeness that may remind you of the insides of gaudy movie palaces. Puig can make the pull of the ideal so hard to resist that he gets you wondering if the clichés of old Hollywood might really be the language of pure feeling.

© 1986 by Newsweek, Inc. Reproduced by permission.

“Eternal Curse on the Reader of These Pages” by Manuel Puig

Author Manuel Puig

By Ray Sawhill

Manuel Puig’s new novel, “Eternal Curse on the Reader of These Pages” (Random House), is mostly a series of conversations between an empty shell and a sealed-off vault. The shell is named Ramirez. Once a union organizer in Argentina, he’s been imprisoned and tortured and has suffered a breakdown that’s erased virtually all his memories. A human-rights group has brought him, a blank slate at 74, to a New York City home for the aged. Larry, the vault, is an educated 36-year-old mess who’s making do with a miserable apartment, magazines retrieved from garbage cans, and much embittered Marxist and Freudian grumbling. Wheeling Ramirez through Greenwich Village is his sole source of income this winter. We eavesdrop on their talks.

Puig is a gifted mimic, and his writing has distinctive, lilting rhythms, so “Eternal Curse” skips right along; the two men’s persistent bobbing and pecking can be very funny. Eager to feed on someone else’s emotions and recollections, Ramirez goes after Larry, doing some shrewd doddering and asking question after question. Larry scolds and mocks the old man and, even as he doles out tales from his past, keeps the door to his emotions firmly shut. As Larry’s stories pile up, and as he decodes a diary Ramirez kept in prison (the novel takes its title from the diary’s first words), the two men’s histories merge and Puig’s intention becomes clear. The gap between fathers and sons, Puig is proclaiming, is so poisoned by male pride — by rivalry and disappointment — that it can never really be closed. Ramirez’s mind snapped when the guilt he felt about his son grew too painful; Larry still complains about his dad. The old man’s pursuit of Larry and Larry’s grudging indulgence of Ramirez are semiconscious attempts to atone — attempts that, given the bleakness of the novel’s design, are doomed to fail.

In his earlier novels, especially “Betrayed by Rita Hayworth” and “Heartbreak Tango,” Puig showed his feeling for dreams and for their wreckage. To tell his stories, he used whatever came to hand — journals, scraps of conversations, questionnaires, police-blotter records — and he got so far into some of his characters that their sorrow, generosity and terror seemed very pure. As long as an action, no matter how horrible, had its origins in a fantasy of romance, Puig seemed capable of forgiving and understanding; his empathy was lyrical and quick. Intelligent as “Eternal Curse” is, it has little of Puig’s magic; a wind cold enough to make a skeleton shiver whistles through these pages. Puig is in exile from his native Argentina, and this is the first book he has written directly in English. Still, it does seem awfully wrongheaded for a man deeply convinced that life moves on waves of desire and regret to prop a novel on two characters who won’t budge an inch.

© 1982 by Newsweek, Inc. Reproduced by permission.

“Blues Up and Down” by Tom Piazza, and “Blue: The Murder of Jazz” by Eric Nisenson

piazza

By Ray Sawhill

A collection of a writer’s short nonfiction — what in the 18th century was called a miscellany — can be a ragtag thing. It can also be a showcase for the writer’s mind, freed from the effort to make statements for the ages and unbothered with self-consciousness. Even a so-so collection will feature a variety of subjects and attacks, and is likely to have a little of the rowdiness and informality that some readers treasure in 18th century essays.

Which is by way of giving a hand to St. Martin’s Press for bringing out Tom Piazza’s peppery, bristling “Blues Up and Down.” In more freewheeling times, it wasn’t unusual for a major publishing house to release such a collection; in these concept-is-all days, the unkempt miscellany is a rarity, and the streamlined, one-idea theme book is the rage. Piazza’s new book is an inspired grab-bag of features, reviews and profiles that for the most part makes sense of the advent of neotraditionalism in jazz.

What does it mean that young musicians are mastering old arrangements? Does “classic” have to mean “lifeless?” Piazza is exploring territory opened up by Albert Murray in “Stomping the Blues,” and he often takes as his antagonist jazz writers who maintain that jazz is freedom, man, it’s self-expression, the unconscious and the revolutionary. To Piazza, that kind of thinking isn’t just sentimental, it’s one of the reasons why jazz ran into one dead end after another in the ’60s and ’70s.

He tosses off ear-and-brain openers at an exciting rate. On one page comes a throwaway descriptive dazzler — a reference to “the slowly exfoliating logic” of a Thelonious Monk performance. On another is an inspired summing-up passage: “The evolution that was needed at the point when [Wynton] Marsalis came along was not the imagining of a new solo style, but was rather a reimagining both of the nature of ensemble playing and of jazz’s place in the culture as a whole — a reimagining of context.” This is useful in explaining why the ensemble playing of the neotraditionalists is often more convincing than their solo work. Taking on where-are-the-brilliant-new-innovators objections, he makes the often forgotten but essential point that when such legends as Louis Armstrong and Charlie Parker were at their peak, “The language itself was healthy and widely practiced.” (Critics writing for the ages aren’t likely to make such bold and entertainingly provocative assertions.) If you’re one of those people who find Wynton Marsalis cold and reactionary, Piazza’s profile of him may change your mind.

Trying to make a virtue of a mistake — signing up two books that concern the same subject but argue opposing points of view — St. Martin’s is releasing on the same day as Piazza’s book Eric Nisenson’s “Blue: The Murder of Jazz.” Nisenson agrees with Piazza that, with free jazz and fusion, jazz ran itself into a cul-de-sac. For Nisenson, though, it’s the neotraditionalist response that spells the death of jazz; this is a theme book, and that’s Nisenson’s theme. A good attack on Marsalis could conceivably be made, but Nisenson’s argument runs out of gas a quarter of the way in, and he offers only a few pages on the performers he does enjoy. His language — that of a well-meaning, beleaguered social-studies teacher — doesn’t exactly stir the reader’s blood: “Armstrong, needless to say, was a man deeply affected by the society in which he lived and his own hopes and dreams for that society.”

Nisenson is one of the “jazz is freedom” guys, and he doesn’t want to see jazz defined, let alone redefined; Piazza is convincing when he writes that, for such writers, jazz isn’t “something objective to be loved and studied … but an occasion for total immersion in purely subjective affect.” Weighed down by his theme and his one drippy idea, Nisenson seems punch-drunk from the opening bell. Piazza — loose, quick and focused as he dances from one subject and idea to the next — wins round after round. I’d like to think that Piazza’s victory also represents a triumph for the miscellany over the theme book.

© 1997 Ray Sawhill. First appeared in Salon magazine.

“Joe College” by Tom Perrotta

perrotta

By Ray Sawhill

Tom Perrotta, the author of “Bad Haircut” and “The Wishbones,” is like an American Nick Hornby: companionable and humane, lighthearted and surprisingly touching. And with his new novel, “Joe College” (St. Martins), he has delivered another sweetheart. Danny, a New Jersey working-class boy at Yale circa 1980, finds himself both enchanted by a schoolmate and dodging calls from a hometown girlfriend. Spring break, and the inevitable crisis, loom.

There may never have been a more unassumingly winning treatment of a young man’s divided loyalties. Danny shares an ease with his old Jersey friends, yet many of them are already going to seed. He values the intellectual rapport he has with his Ivy League chums, yet they’re bafflingly high-strung creatures. And why, these days, does he find himself so often acting like a rat? “I hadn’t been this way before college, I was sure of it,” he reflects. Perrotta has established a slightly befogged comic landscape that’s his alone, though fans of such quirky indie films as “Chasing Amy” and “Dazed and Confused” will feel right at home too.

© 2000 by Newsweek, Inc. Reproduced by permission.

“South of the Border, West of the Sun” by Haruki Murakami

Haruki Murakami

By Ray Sawhill

Haruki Murakami’s new novel, “South of the Border, West of the Sun” (Knopf), has little of the deadpan daring of his 1989 “A Wild Sheep Chase,” or of such later works as “Dance Dance Dance” (1994) and “The Wind-Up Bird Chronicle” (1997). “South of the Border” is narrated by a successful though vaguely unhappy jazz bar owner named Hajime. Once, as a child, he’d had a perfect friendship, with a crippled girl named Shimamoto. But he moved away, and he has gone on to break some hearts, marry, prosper and lose his ideals. Then, as in a scene from a movie (Murakami leans heavily on “Casablanca” throughout), Shimamoto walks into one of Hajime’s clubs, flourishes a cigarette and asks for a light. Hajime starts to feel whole again — yet not quite. The passing of time and the shame of betrayal keep getting in the way. And anyway, is this new, grown-up Shimamoto real or a phantom summoned up by need and imagination? It’s “Brief Encounter” for the New Age.

American writing schools may overdo the injunction always to show and never to tell — our young writers seem to know how to do little but show us things — but it’s advice that Murakami could have used. An amazing amount of this book is devoted to Hajime’s discussions of what Shimamoto means to him, what his wife means to him, what his predicament means to him. It’s possible that Murakami is playing changes on a Japanese genre I’m unfamiliar with, or that he’s needling Hajime’s narcissism in ways too Japanese for me to perceive. And he does have a wonderful way of making the novel’s action seem to play out against a background of serenely classical Japanese art. But he also seems determined to baby his imagination. For example, Hajime tells us of his delight in his rapport with Shimamoto. Yet here’s a typical exchange:

“You mean we’re lovers?”

“You think we’re not?”

I catch the echoes of ’40s weepies. It’s what those echoes ought to be bouncing off that’s missing.

If you’re unfamiliar with Murakami’s work and want to give it a try, start with “A Wild Sheep Chase.” A melancholy yet irreverent phantasmagoria about an ad guy, a girl with beautiful ears, a mysterious sheep and Japanese guilt over World War II, it suggests a 21st century cross between “Absalom, Absalom!” and “Mothra,” and it’s still fresh and moving. My guess is that in this zingless new novel, the writer thinks he’s using Hajime’s tale to wrestle with what Thomas McGuane once called “the sadness-with-no-name,” a forlornness many baby boomers fall prey to and can’t shake off.

But his approach — hunting endlessly for the emotion’s metaphysical and historical meanings — pays off only in Rolling Stone magazine-style banalities. Recalling the end of his ’60s college days, Hajime tells us, “Like a drooping flag on a windless day, the gigantic shock waves that had convulsed society for a time were swallowed up by a colorless, mundane workaday world.” While the significance of it all piles up and the action drifts, the annoyed reader may start to wonder: Does Murakami really think that no one before his generation ever got scared of middle age, asked what life is all about and did a little screwing around in search of an answer?

©1999 by Ray Sawhill. First appeared in Salon magazine.

Terry McMillan

mcmillan

By Ray Sawhill

Bookstores had never before been home to anything like Terry McMillan’s tour to promote her 1992 novel, “Waiting to Exhale.” Her appearances attracted mobs of ardent female fans. And when she performed passages from her book, the stores turned into call-and-response arenas, with women standing up to testify to their feelings and shout out their likes and dislikes. This was one writer who had hit a nerve. (Inexplicably, the listless 1995 movie adaptation stirred audiences up as effectively as the book had.) A soap opera about four black women in Phoenix — their jobs, their hair, their two-timing no-good men, etc. — the book is one of those innumerable women’s novels in which friends, through all their ups and down, check in with each other periodically, and together and alone watch life’s cycles wheel by. In white hands these days, this is almost always a spent form. With her bawdy humor and unashamed pride in achievement, and with her relish for fleshly and material pleasures, McMillan brought it rousingly back to life. There aren’t many middlebrow page-turners that offer anything like her frankness and sass.

Her success helped trigger off a still-running controversy about whether or not black women writers beat up on black men. (They often do, and sometimes do so entertainingly). It also alerted the publishing industry to the existence of a large group of underserved readers hungry for fiction in which they could see their own lives. The industry responded promptly, and, since then, works from what might be called the “You go, girl!” school of fiction (Bebe Moore Campbell, J. California Cooper) have become a staple in bookstores and on bestseller lists.

McMillan’s first two novels — “Mama” and “Disappearing Acts” — are also lively airplane reads. (Avoid her most recent effort, the dizzy “How Stella Got Her Groove Back,” unless your appetite for breathlessly narcissistic gab is really epic). If you’re in the market for something similarly female and full-bodied, why not try the marvelous Lee Smith, who writes lyrically about white mountain folk, or that sturdy entertainer Susan Isaacs, who writes humorous mysteries about Long Island Jews?

©1999 Ray Sawhill. First appeared in The Salon.com Reader’s Guide to Contemporary Literature.

“True Story” by Bill Maher

maher

By Ray Sawhill

Bill Maher’s “True Story” (Simon & Schuster) is a true curiosity, a book by a popular hotshot (in this case the host and producer of TV’s “Politically Incorrect”) that isn’t an autobiography or a transcribed routine. Instead, it’s an episodic novel about a group of standup comics back in 1979 and 1980. New York City might be a fast-decaying relic, but the standup scene is prospering. Headquarters is The Club, an Upper East Side dive where the fellows go to “work out,” impress women, booze, agonize about their careers, and indulge in obscene-joke shootouts. Every now and then one of these hotshot-wannabes takes a gig in the sticks and shows the rubes a thing or two. Every now and then the rubes show the city boy a thing or two of their own.

At first, the book seems an underdramatized blur. It’s all observations, more a description of a novel than the novel itself. And while the writing has the top-this rhythms of standup, its tone is morose, in a guy-taking-stock-of-his-life way — perhaps because Maher wrote the book in the early ‘90s, between his years as a standup and when he developed “Politically Incorrect.” But Maher has a gift for guys-are-like-this / gals-are-like-that riffs, and the more he complicates the lives of his main characters with love and sex, the more his overgrown boys become distinctive.

And, in the book’s second half, he comes through with a handful of well-conceived scenes. One of them — a comedian-has-an-epiphany chapter, not an easy thing to carry off — delivers an impressively maudlin-yet-bitter wallop; it should be used as a shillelagh with which to tease oversensitive creative-writing students. The creepy competitiveness, the behind-the-scenes lore and the raunchiness all start to work, supplying a texture that’s rank and seductive.

At its best, the book suggests a half-baked cross between “Diner” and “Sweet Smell of Success.” Maher fans should enjoy it. So should anybody who’s fascinated by the standup life, as well as readers who like to fantasize about the movies good screenwriter / director teams might shape out of raw but rich material. Robert Getchell and Martin Scorsese, who worked together on “Alice Doesn’t Live Here Anymore,” are you listening?

©2000 by Ray Sawhill. First appeared in The New York Times Book Review Section.

“Respect: An Exploration” by Sara Lawrence-Lightfoot

sara

By Ray Sawhill

Despite its title, Sara Lawrence-Lightfoot’s new book, “Respect: An Exploration” (Perseus), isn’t an exploration of the meaning of the word “respect,” and it isn’t a William Bennett-like piece of virtue-advocacy either. Instead, it’s a collection of profiles of people who are trying in their professional lives to do some good in the world.

The book is held together less by the occasional passage about the role respect has played in her subjects’ work than by the social-science earnestness of Ms. Lawrence-Lightfoot’s tone. Johnye Ballenger is a pediatrician who gives an afternoon a week to caring for poor clients. Jennifer Dohrn runs a “birthing center” (when did women stop giving birth and start “birthing” instead?) in the South Bronx. David Wilkins is a Harvard law professor who tries to avoid “Paper Chase”-style authoritarianism while still helping students learn the skill of “thinking like a lawyer.” We also meet a “hospice caregiver,” a photographer, and a teacher at a suburban school.

Ms. Lawrence-Lightfoot, a professor at Harvard’s Graduate School of Education and a MacArthur Prize winner, has developed a distinctive way of writing what she calls a “portrait”—a sensitive, even credulous take on a person, delivered partly through that person’s eyes. It’s a therapist’s view of a client, basically.

The profiles whose subjects have the orneriness to cut through Ms. Lawrence-Lightfoot’s overeager empathy are reasonably compelling. But it’s a mind-foggingly solemn work that seems to live in terror of sharp edges and clear distinctions—and not a book for readers convinced that there ought to be a lifetime cap on the number of times an author can use the words “empower” and “healing.”

©1999 by Ray Sawhill. First appeared in The New York Times Book Review.

“Fair Play” by Steven Landsburg

By Ray Sawhill

One of the more transfixing ongoing spectacles the Web offers is Steven E. Landsburg’s “Everyday Economics” column in Slate. Economists writing for general audiences are largely a gentlemanly, helpful lot, channeling ego into explaining ideas and concepts. Landsburg is the great exception, a breast-beating showoff as exhibitionistic and domineering as a bad actor. I read him with horror and exasperation. He’s the Gary Oldman of popular-economics writers.

Landsburg has now filled a book — his second volume for the general reader — by expanding some of his Slate columns into essay-length chapters, and framing the package with accounts of conversations he has had with his young daughter, Cayley. Even longtime Landsburg watchers will find a wealth of new delights in “Fair Play: What Your Child Can Teach You About Economics, Values, and the Meaning of Life” (Free Press). He moves back and forth between his trademark outrageous stands on touchy issues — he ridicules concerns about the environment, for instance, as well as worries about the national debt — and the passages about Cayley. We’re supposed to find her child’s sense of fair play a trustworthy guide to economics, specifically Landsburg’s own brand. But, as always with this writer, what’s really on display is Landsburg.

And a puffed-up dynamo he is, running from issue to issue as though every question in the world were demanding a piece of his brilliance, right now. His serious work on economics may be immaculate, for all I know (he’s a professor at the University of Rochester), but as an explicator and provocateur for the interested nonspecialist, he’s uniquely unconvincing. At one loony moment, he compares the progressive income tax (an outrage, in his view) to rape, on this basis: that the fruits of our labor belong to us, much as our bodies do. You don’t have to be the swiftest bird in the flock to find yourself objecting that your body, unlike your paycheck, doesn’t exactly “belong” to you, in many respects it is you.

At another moment, he argues that there is no essential difference between a landlord and a would-be tenant. In his view, they’re equals engaged in potentially profitable trade, so the law shouldn’t distinguish between them. How then does he explain our intuitive sense that there is a difference? Alas, exploring life as it’s lived just isn’t part of this economist’s portfolio. We’re wrong, we’re irrational, he has told us what we need to do and he’s off to make his next dazzling point. Landsburg’s views are generally hard-line free market, and he prides himself on his puckish sense of humor, but he’s as drawn to bossy, arm-twisting language as the most self-righteous Marxist. Occasionally he does slow down, but only to give a dramatic shake of the head over how unreasonable lay people are, and how resistant to conclusive proof (his, of course).

Landsburg appears to be completely unconscious of how eagerly he pushes himself to the fore. His book’s subtitle — “What Your Child Can Teach You About Economics, Values, and the Meaning of Life” — promises an account of what Landsburg has learned from his kid. Yet by the book’s final pages, Landsburg has claimed the camera for himself, spending the entire last chapter giving advice to Cayley. And what sensational points he makes! What a great dad! This know-it-all can’t resist upstaging his own daughter.

The book climaxes in a terrifying dance of triumph where Landsburg demonstrates why the Slate readers who objected to one of his columns are stupid. Make that really, really stupid. One gent’s argument isn’t just wrong, “It’s so fundamentally wrong that it can succeed only when people mouth the words without ever stopping to think about what they mean.” Landsburg tells us that he wrote this reader a letter and — lest you doubted — “my correspondent got the point, and said he never thought of it that way before. Now he saw the issue in a whole new light.” On reading this review, will Landsburg write me, rip my thinking to shreds and leave me cuckoo with awe? I can wait.

©1997 Ray Sawhill. First appeared in Salon magazine.